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Arts &
Entertainment

Book Review: The Gentle
Subversive

Comet Hunter

Insomnia

Letting Go

PARIAH Readers Speak

Seasonal Healing

Shameless Self Promotion

Poisons 'n Toxins 'n Cleaners, Oh My!

Susun Weed

Thoughts on Subversion
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Making
Salt
By Lucinda
Hodges
Mahatma Gandhi once
walked 240 miles to make salt at the edge of the Arabian
Sea. It was an act of treason. A way to subvert British
rule. It was classic civil disobedience: a simple,
deliberate act of life sustaining labor designed to thwart
an unjust rule of law.
Every person
requires salt to live and yet it was illegal in 1930's India
for any Indian to harvest salt from
the sea. Salt was taxed and sold only by the British. By
controlling a necessity of life the British were able to
exert control over the majority they ruled.
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As you will discover in this
inaugural issue of Pariah, An MCS Journal there is a
bit of Mahatma Gandhi in everyone of us.
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Gandhi understood
the power of simplicity over the power of tyranny. He
wielded that power with grace and precision. He made salt.
He spun his own cloth. He founded an ashram. He walked his
talk, and ruled a nation. There was power in reclaiming HIS
right, to sustain HIS life, in HIS own way.
As almost any MCS
afflicted person will tell you the very first thing we lose
with this disease is control. The loss of power often
follows the loss of control, and if we lose the ability to
work, medical bills mount as assets dwindle. Toxic homes
push the most severely effected of us outside to live alone
in cars, or worse. It ain't pretty
and yet somehow against all odds most of us -- not all --
but most of us, survive to eventually find some semblance of
stability in our lives.
So, how do we do it?
How do we fight back and reclaim our lives? There are as
many answers to that question as there are people with MCS.
We each find our own chosen way.
As you will discover in this
inaugural issue of Pariah, An MCS Journal there is a
bit of Mahatma Gandhi in everyone of us. Gandhi made salt.
Kathy Fitzpatrick, a guiding force and co-creator of this
newsletter makes her own homegrown medicine. Some of you make soap,
create jewelry, gaze at the stars, carve wood, write poems, practice
photography, quilt, paint, build websites, write legal
briefs, or simply listen and provide vital emotional support to
fellow MCS'ers.
These are all
equivalent acts of simplicity, creativity, frugality and
subversion. One act no greater than the other. Each as
potentially empowering as The 1930 Salt Satyagraha, which began
on March 12th, and ended at the Arabian Sea on April 6th,
1930. A spring walk worth remembering.

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Pariah
By Kathy
Fitzpatrick
As a young girl i was a
member of the Saint Agnes Guild at Trinity Episcopal Church.
Each Thursday we wrapped bandages to send off to a Leper Colony
in Hawaii. As we wrapped, old Mrs. Clark read us a chapter of O
Ye Jigs and Juleps. Each week she reminded us of the importance
of our work and how much the Leper's appreciated it. She
explained the Lepers lived all by themselves and told us people
were afraid of them because they believed leprosy was
contagious. This was my first introduction to the word "pariah."
Sitting there, dutifully wrapping bandages, i never dreamed i'd
be a MCS pariah and feel as though my life, as i once knew it,
had been erased.
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Not only are we Pariahs and
canaries but trail blazers as well!
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With this illness comes great loss, isolation and lack of
understanding. The terrain changes as we maneuver around
chemical landmines, people's "forgetfulness" and abliest
language. Pariah. Some in the MCS community cringe at the word,
are even offended it by it. I have chosen to embrace it, to turn
it inside out and find the beauty. As much as this illness has
taken away it has also given. The lessons learned have not been
easy and the journey is far from over. My world is decidedly
more narrow, slower and more peaceful. I'm no longer caught like
a hamster in a wheel and there is freedom in that. My life is
still rich and full. There is still laugher, joy and beauty.
Pariah, a 21st century canary. Of course there are also tears,
sadness and the ugliness of disregard. For most people we are
too much trouble to be around. My parents home is toxic so i can
no longer go "home." But even if it were safe, my mother
doesn't feel it's right to ask my siblings to go without
their chemicals. My own brother felt his use of deodorant
more important than forgoing it for one day to come and
celebrate my new marriage. And the last time i visited a
friend i nearly passed out on her toilet from all the
chemicals in the room and haven't heard from her since. [she
kept saying "i'm afraid i'm going to kill you."] So i am left out, an outsider, a pariah. Navigating
this illness is no easy feat. You need a strong sense of self to
survive.
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Time honored healing is our right,
it is subversive, radical, frugal, and often growing right
outside our back door.
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Far too many in our
community have been killed because of chemical injury. But the
deaths have typically been the result of secondary complications
from Chromic Fatigue, Fibromyalgia, end-organ failure, cancer,
MS, Parkinsons Gulf War Syndrome, neurological, cardiovascular
or respiratory disorders along with PTSD and a host of other
extremely serious health issues from repeated chemical assaults.
12% of those afflicted with MCS will succumb to suicide. Living
within the confines of this illness it's not hard to understand
why. Like many before us who bore the brunt of a new DISease
[CFS, Fibromyalgia, etc] many in our community have been denied
disability. Judges, without proper information and medically
untrained, make these decisions. Fortunately, more and more
doctors are becoming increasingly aware that yes, this is
indeed, a serious illness affecting 16% of the population.
[Diabetics affect 6%.] Not only are we Pariahs and canaries but
trail blazers as well! Many, like myself, have no health
insurance or the financial resources needed to seek proper,
regular medical treatment from an environmental doctor. Even
with insurance most are denied access to the kind of care they
need.
Which brings me back to Pariah, An MCS Journal. It is my
hope this newsletter will empower others to take their health
into their own hands. Time honored healing is our right, it is
subversive, radical, frugal, and often growing right outside our
own back doors, no insurance required. I hope you will be inspired to
try a daily infusion of stinging nettles, plant a few of your
own seeds, clear out some clutter or do nothing at all.
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PARIAH [puh-rahy-uh]
noun
a person driven out of a group or community; an outcast
Word History:
The word pariah, which can be used for anyone who is a social
outcast, independent of social position, recalls a much more rigid
social system, which made only certain people pariahs. The caste system
of India placed pariahs, also known as Untouchables, very low in
society. The word pariah, which we have extended in meaning, came
into English from Tamil paṛaiyar, the plural of paṛaiyan,
the caste name, which literally means "(hereditary) drummer" and comes
from the word paṛai, the name of a drum used at certain
festivals.
Cited: American
Heritage Dictionary, Kenerman English Dictionary
~ publishing
quarterly: spring, summer, autumn, & winter, on the web ~

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